He's Back

Ok, so I've been extremely negligent in my blogging recently. I've been (allegedly) studying for the PE exam, coming up on April 16, and combining that with a new baby just doesn't leave much time for posting. Add in the depressing nature of events in the political and Liverpool Football Club worlds, and motivation has been low.

Of course, the events of the last few months have been building up what will be a rant of epic proportions on the nature and character of our "public servants" in Washington...whenever I have a few hours to formulate (and filter) all the disparate and oftentimes inappropriate thoughts bouncing around in my head, said rant will no doubt be allowed to escape onto the pages of this blog. It will be therapeutic, I'm sure. That is, after all, the main purpose of this blog (which is read mainly by sympathetic members of my family).

But for now, in light of Holy Week and a hope for maintaining my blood pressure at reasonable levels, I've decided to post a few links related to the Church.

First of all, Justin Taylor has a great series of posts all week following the historical events of Holy Week in Scripture. By the way, The Gospel Coalition blog has become one of my daily clicks.

A very interesting article turned up in the Christian Science Monitor about the recent surge of Calvinism in America. It's actually a great piece on the phenomenon I've written about before. I'm encouraged by the fact that more Christians are gravitating toward a faith that's based on solid doctrine, and into what I like to call "real" churches. The mega-church culture within American evangelicalism has produced far too many unserious churches, which in turn tend to produce self-centered believers, unprepared for anything other than Joel Osteen's promised prosperity, who couldn't begin to tell you what it is that they actually believe. Calvin believed in a church that took its role of proclaiming the Gospel and shepherding the flock seriously.

Today, his theology is making a surprising comeback, challenging the me-centered prosperity gospel of much of modern evangelicalism with a God-first immersion in Scripture. In an age of materialism and made-to-order religion, Calvinism's unmalleable doctrines and view of God as an all-powerful potentate who decides everything is winning over many Christians – especially the young.

Twenty-something followers in the Presbyterian, Anglican, and independent evangelical churches are rallying around Calvinist, or Reformed, teaching. In the Southern Baptist Convention, America's largest Protestant body, at least 10 percent of its pastors identify as Calvinist, while more than one-third of recent seminary graduates do.

I've been encouraged by the recent surge in college and grad types in our own church, and I can certainly identify with the desire for a serious church in increasingly troubling times. I continue to believe that early American Christianity's understandable and somewhat justified desire to get as far away as possible from Roman Catholicism lead to an overcompensation in certain areas of ecclesiology that was never intended by the Reformers.

But I also share Mike Pohlman's concern about the potential results of the "movement" becoming popular...

Back to Basics

I heard last week that something called "The New Calvinism" made Time Magazine's list of 10 Ideas Changing the World Right Now, and while blogging has taken a back seat in the last few weeks, I simply have to comment on this. Apparently, Reformed Theology is making enough of a comeback to rank in the top 3 of world-changing ideology. The article is very interesting, and confirms some trends that others have noticed in the last few years. The more mainline protestant churches (United Methodist, Presbyterian USA, etc.) are shrinking, while more and more young people are flocking to the more orthodox traditions.

The New York Times recently published an article about the uptick in attendance at churches because of the recession. They also note a study which found that between 1968 and 2004, attendance at "evangelical churches" increased as much as 50%, while mainline churches continued their decline, albeit more slowly, during times of economic recession.

It's no surprise to me at all, especially given the events of the last 12 months. As we Americans (and consequently the rest of the world) are forced out of the comfortably insulated prosperity that we've enjoyed for so long, more and more of us are searching for something real. It's easy to go to a church that simply tells you what you want to hear, or listen to a pastor that offers self-help psychology week after week, as long as life outside of church is just peachy. But let someone experience the threat of losing their job/home/retirement, and life here on earth just doesn't cut it anymore. All of a sudden, we want to be reassured that this life isn't what it's all about.

It also becomes more important (at least in our little minds) to be sure in our faith once the here and now can't satisfy us completely. Of course, this phenomenon will only reinforce the already prevalent mentality among so many who think Christians to be weak-minded simpletons who use religion and faith as a crutch to deal with life's problems. The simple truth is that all of us continue to struggle with worry and despair over these things, we just have a better, though still very limited perspective of what it all means. We have the assurance that all things work together for good, for those who are part of God's family.

I'm encouraged that more young folks are turning to the reformed tradition - I count myself among that group - as it shows a hunger for truth, and a desire to get back to the foundational tenets of Christianity. So much of evangelicalism these days is all about trying to relate to society on their terms. We have to sugar-coat our theology to get the hip, postmodern (whatever that means) generation to pay attention. Well, frankly I'm not much for putting God, or the Gospel, in a box. The Bible is pretty clear on the power of the Gospel - all by itself, without any help from us. That's one of the benefits of good theology: an accurate understanding of how the Bible says God works.

I hope that more and more churches will notice this trend of believers demanding more from their religious leadership, and focus more on ensuring their members get sound teaching and understanding about what they believe and why.